Camino Inglés
The Inglés is the Camino of people who had to get here somehow. Medieval English pilgrims couldn’t walk from Canterbury to Santiago — the French and Spanish roads were unsafe, the distances enormous, and most peasants had six weeks, not six months. So they sailed. They landed at Ferrol or A Coruña on the Galician coast and walked the last hundred kilometers to arrive properly, on foot.
Nothing has changed about this bargain except the ships. Today’s pilgrims fly into Santiago, take a bus back to Ferrol, and walk the same path their medieval counterparts walked. Five or six days. The exact minimum distance required for the Compostela certificate.
The terrain is quiet Galicia. Eucalyptus forests that smell like cough drops. Small villages that haven’t bothered to rebrand themselves for pilgrims. The markings are fewer because fewer people walk it — about 30,000 a year, a fraction of the 242,000 on the Francés.
The Inglés asks the same question as every Camino, but it asks it faster. You have a week to answer.
The Camino Inglés takes its name from medieval pilgrims who arrived by sea at the Galician ports of Ferrol and A Coruña, primarily from England, Ireland, Scandinavia, and Flanders. The route's peak use occurred during the Hundred Years' War (1337-1453), when English pilgrims and traders accessed Galician ports under royal license. The two historic starting cities — A Coruña (closer, ~75 km) and Ferrol (further, ~112 km) — diverge but converge at Hospital de Bruma. Modern pilgrims overwhelmingly start from Ferrol because A Coruña falls below the 100 km Compostela minimum walking distance.
Ferrol to Neda
Embarkation
You begin where pilgrims have always begun on this route: at the water. The Curuxeiras pier in Ferrol is where medieval English, Irish, Scandinavian, and Flemish pilgrims stepped off boats and started walking south. There is no inland border to cross, no mountain pass to climb out of. The Camino Inglés begins with the smell of salt and the sound of seagulls. You leave Ferrol through the naval shipyards where the Spanish navy still builds frigates, and the path traces the south shore of the Ría de Ferrol. By midday you arrive in Neda, a quiet fishing town whose pilgrim hospital has been welcoming walkers since medieval times.
- Touching the water at the Curuxeiras pier before starting
- Walking past the active Navantia naval shipyards
- Looking across the Ría de Ferrol toward Mugardos on the far shore
- Shorter than expected — many pilgrims arrive in Neda by early afternoon
What does it mean to begin a journey at the edge of the sea instead of at the edge of a continent?
Neda to Pontedeume
Rhythm
Today the route starts to feel like a pilgrimage rather than a city walk. You leave the Neda waterfront, climb gently through eucalyptus and pine, cross small streams on Roman-style stone bridges. The Atlantic stays on your right and the path winds inland and back to the coast in turn. By afternoon you cross the long medieval bridge over the Río Eume into Pontedeume — a town named for that bridge, with the Torreón dos Andrade (the 14th-century keep of the Andrade family) rising above the rooftops. Pontedeume's old town is one of the better-preserved medieval centres in Galicia.
- Finding a walking pace that the body can sustain
- First Galician forest — eucalyptus, pine, and oak in mixed stands
- The medieval bridge into Pontedeume — built originally in the 14th century
- Discovering Pontedeume's old town with its arcaded streets
What pace does the route ask of you, and what pace did you arrive with?
Pontedeume to Betanzos
Inland
Today the path leaves the coast for good. Out of Pontedeume the climb is sharper than expected — eucalyptus forest, the smell of menthol, the sound of wind through tall thin trees. By midday you crest a ridge and see Galicia opening south toward Santiago. The descent into Betanzos follows the Mandeo river and brings you into one of the most-preserved medieval towns in Galicia. Betanzos is a Gothic town: three 15th-century churches anchor its streets, the old town walls partially survive, and the air smells of fried squid from the local tabernas. By tradition, pilgrims stop at the Igrexa de Santiago for a stamp before finding lodging.
- The sharp climb out of Pontedeume in eucalyptus forest
- First view of inland Galicia from the ridgeline
- Walking into the medieval old town through the Porta da Vila
- The Igrexa de Santiago de Betanzos with its Gothic basilica plan
- Galician fried squid (chocos) and red wine from a Betanzos taberna
When you turn away from the sea, what part of you is being asked to turn with it?
Betanzos to Hospital de Bruma
Longest stage of the route at 24 km. Limited services between Betanzos and Bruma. Carry water and food, start early.
The Hospital de Bruma albergue has limited beds (~22). In peak season book ahead — there is no nearby alternative lodging.
Climb
This is the day the Camino Inglés earns its difficulty. Twenty-four kilometres, sustained climbing, almost no services between Betanzos and Hospital de Bruma. You leave the Mandeo river valley and start working uphill through small Galician villages — Cos, Limiñón, Vilacoba — gaining four hundred metres to the highland where the historic pilgrim hospital stood. By late afternoon you reach Bruma, a place that exists for one reason: it is the meeting point of the historic Ferrol path and the historic A Coruña path. The albergue today sits on the ridge that medieval hospitalers chose because both groups of pilgrims would arrive there exhausted on the same day. You feel the convergence even now.
- The sustained climb out of Betanzos that does not let up
- Long stretches with no village in sight
- Hitting the wall around kilometre 18
- Arriving in Bruma in the late afternoon, the highland wind cool even in summer
- Meeting pilgrims who walked from A Coruña — they joined the route only here
What does it feel like to walk toward a place whose only purpose is to receive walkers?
Hospital de Bruma to Sigüeiro
Descent
From Bruma the route heads steadily south, mostly downhill, through pine and eucalyptus and small Galician hamlets. The terrain settles. The light changes — Galicia's notoriously soft, grey light gives the forest a green-blue cast. By afternoon you cross the Tambre river and enter Sigüeiro, the last town before Santiago. Many pilgrims linger here longer than they expected. Sigüeiro's pilgrim albergue is comfortable, the river is pleasant, and tomorrow Santiago waits. Some pilgrims feel a strange reluctance to finish.
- Long forest walking with the body finally finding its rhythm
- Crossing the Tambre river bridge into Sigüeiro
- The first pilgrims you see who are walking only the last day from Sigüeiro to Santiago
- An unexpected reluctance to finish the journey
Why is it sometimes harder to arrive than to walk?
Sigüeiro to Santiago de Compostela
Arrival
Fifteen kilometres. The shortest day. You wake before dawn in Sigüeiro and walk south through forest in the half-light. The Galician countryside gives way to suburbs and then the suburbs give way to the old north gate of Santiago, the Porta do Camiño. You walk under the arch and the cobbled streets of the old town wrap around you and you are climbing the last small hills toward the cathedral. The Praza do Obradoiro opens like a held breath. Pilgrims from Frances, Portugués, Norte, Primitivo, Inglés all arrive in this same square, by different roads, on different days, exhausted in slightly different ways. The cathedral does not care which route you walked. It is here for all of them.
- Walking the last kilometres in quiet, alone or with chosen companions
- First view of the cathedral spires from the outskirts
- Entering Santiago through the Porta do Camiño on the north side
- Standing in the Praza do Obradoiro and not knowing what to do with the moment
- Receiving the Compostela at the Pilgrim's Office
- Finding a quiet bench in the cathedral garden afterward
Walking only six days is no less arrival than walking thirty. What did this short pilgrimage teach you that a longer one might not have?
Reflections
Touch the questions that speak to you.
- What does it mean to begin a journey at the edge of the sea instead of at the edge of a continent?
- What pace does the route ask of you, and what pace did you arrive with?
- When you turn away from the sea, what part of you is being asked to turn with it?
- What does it feel like to walk toward a place whose only purpose is to receive walkers?
- Why is it sometimes harder to arrive than to walk?
- Walking only six days is no less arrival than walking thirty. What did this short pilgrimage teach you that a longer one might not have?
By the numbers
30,204
pilgrims in 2025 (Camino Inglés (Ferrol + A Coruña starts combined); 5.7% of 531,000 total Compostelas)267 → 30,204 over 22 years
Top nationalities
- Spain 51.87%
- Italy 11.57%
- Portugal 5.36%
- Germany 4.49%
- United Kingdom 4.55%
- United States 4.39%
- Ireland 2.3%
About the Camino Inglés
- Why is it called the Camino Inglés (English Way)?
- Because it was walked primarily by English, Irish, Scandinavian, and Flemish pilgrims during the medieval period. Walking overland from northern Europe to Santiago was unsafe and impossibly long, so these pilgrims arrived by ship at the Galician ports of Ferrol or A Coruña and walked the last hundred kilometers to Santiago. The route is named for them.
- How long does the Camino Inglés take?
- The Camino Inglés is 112 km from Ferrol to Santiago de Compostela — the shortest of the major Caminos. Most walkers complete it in five to seven days, averaging 18 to 22 km per day through the quiet hills of eucalyptus forest that cover inland Galicia.
- Does walking the Camino Inglés qualify for the Compostela?
- Yes, if you start from Ferrol. The qualifying distance for the Compostela certificate is 100 km walked on foot, and the Ferrol to Santiago route is just above that threshold. Starting from A Coruña (75 km) does not qualify on its own, though pilgrims used to do so historically.
- Where does the Camino Inglés start?
- The canonical starting point is Ferrol, a port city on the northwest coast of Galicia, about 90 kilometers north of Santiago by road. Modern pilgrims usually fly into Santiago and take a bus or train back to Ferrol to begin walking — the exact reverse of what medieval English pilgrims did by ship.